The Qur’an emphasize about the limitation of polygamy. For people who understand the meaning what The Qur’an said, they realize if The Qur’an tell us about the way that we must when doing polygamy. The prophet Muhammad is a perfect example for us. He was marriage with the age widows that has many children. He gives us explanation about the way of polygamy in Islam.

Nowadays, many people who abuse The Qur’an meaning. Why it’s happen? They think The Qur’an was written that they could have more than one wife, and they did it. Actually, it is not acceptable reasons if they do polygamy based on their desire. They must have the purposes to help each others.

On the other hand, there are some people who disagree with polygamy. They are mostly women. Actually, the disagreement of polygamy appears as the effect existence of women’s feeling that they will be an unfair condition when they are faced with the situation in which their husband has other beloved wife. Women tend to have fear of losing their husband’s love and care.

I agree if polygamy is allowed in Islam, but it should according to the acceptable reasons. It will be better if they do polygamy not because their desire but the purposes to help each others, like the prophet Muhammad did. So, the conclusion is polygamy is allowed in Islam.

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Islam respects toward women is Islam asks them to use veil to keep their honor and avoid tabarruj (make up for another), and to avoid making a date with men is not their muhrim (Someone who have close relation)
Islam also asks a husband to give his wife some money for household expenses, to have intercourse with his wife well, and to avoid something to make her hurt.

Islam respects toward women are proven that woman permit to divorce from her husband if there is no an agreement in their matrimony and they cannot live happily. Of course, after they have failed to do Islah (peace). Moreover, a wife permits to leave her husband if he makes her hurt or he batters her. In this condition, a wife permits to leave her husband and pay compensation.
Women’s right for the importance of men is decreasing. This is never imagine before. It is because Islam is a law, which is given to men and women. However, there is many wrong thought about women. The thought can be negative perception toward women disposition and role. One of examples, women are forbidden to go out from their houses to get high education and more knowledge. It is because of her father and her husband who have the right and obligation to teach her. The result, it can hamper progress of women intelligence to get more knowledge
One principles of Islam is the equality of human being, both men and women in many nations, tribe and generation. The differences between them are in their Taqwa (faith) and dedication to God.

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The launch of a magazine, however, did not go uniformly as usually 3 pages of what was billed as a 67-page repository appeared online. A fourth page showed zero though inaudible images. The list of essence of a repository listed an essay called “Make a Bomb in a Kitchen of Your Mom”.
The U.S. is utterly disturbed about Al Qaeda’s latest edition ambitions, that symbol a some-more worldly bid to rivet a English-language universe as well as to partisan English-speaking Muslims to stick on a cause.

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According to the MUI chairman, the health minister as a state official should not have made the statement as it would create unrest among Muslims. The minister made the statement at a meeting of the Aisyiyah women wing of the Muhammadiyah Muslim organisation in Yoyakarta yesterday.
“I read her statement in the running text of a television broadcast Sunday morning,” Amidhan said.
MUI has the authority to decide whether or not a product is halal or haram based on Law No. 7 / 1996 on Food. One of its articles clearly stipulates that the halal certification of a product would be issued by MUI.

MUI is equipped with two institutions in this case. One is the Institute for Assessment of Food, Drug and Cosmetics (LPPOM) and the other one is the Commission on Edicts and Legal Affairs.
“Before MUI decides whether a product is halal or haram, its team will check it in the field and test it in a laboratory, the results of which would be taken to and discussed with the edict commission. We have the experience to handle such a problem for 20 years,” Amidhan said.

At the Aisyiyah meeting, Health Minister Siti Fadilah Supari said that Indonesian would-be hajj pilgrims were obliged to receive a meningitis vaccine before they left for Saudi Arabia because the Saudi government had decided to oblige pilgrims to have one.
“The Saudi government obliges all hajj pilgrims to have meningitis vaccine in order to protect them from cerebral membrane inflammation,” the minister said. She was responding to a rejection by a hajj pilgrim organiser group to provide meningitis vaccine as the vaccine was suspected to contain swine enzyme.

The minister said that the requirement set by the Saudi government to have meningitis vaccine for would-be hajj pilgrims was final. Pilgrims should be injected with the vaccine if they wanted to travel to Saudi Arabia.
“I have told the Saudi health minister about the pros and cons on the use of the meningitis vaccine which was suspected to contain swine enzyme but the Saudi government maintained its policy and required meningitis vaccination for hajj pilgrims,” the minister said.

Therefore, Indonesia’s would-be hajj pilgrims should receive meningitis vaccine injection in the first place before they could depart to Saudi Arabia. Without taking the meningitis vaccine, a would-be hajj pilgrim would not be allowed to go to the Holy Land.
“So far, there is only one kind of meningitis vaccine used by hajj pilgrims. This vaccine is produced by a US pharmacy. So far, no other pharmacy has produced meningitis vaccine,” the minister said.
The minister said that the US company was going to produce another type of meningitis vaccine. They claimed the new product was an innovative version of the previous one.
“Therefore, the price of the new vaccine which was claimed to be free from pig enzyme is far higher than that of the previous vaccine,” the minister said.

With regard to the present vaccine, the minister said that the institution that had the right to assess the substance of the vaccine was the ministry of health, not the MUI. So, MUI had neither right nor authority or competence to assess the substance of the meningitis vaccine and decided that it was halal or haram.
“MUI may decide that swine is halal or haram, but as far as a vaccine is concerned, the institution which has the right and competence to assess its substance is the health ministry,” Minister Supari said.

However, it was reported that MUI had received the very information on the swine enzyme substance in the meningitis vaccine from the health ministry itself, namely its Advisory Council on Health and Religious Legal Affairs (MPKS).
Amidhan said that MUI had the information from the MPKS which held a meeting with the meningitis vaccine producer. It was learnt from the results of a meeting between MPKS and the vaccine producer Glaxo Smith Kline (GSK), that the vaccine contained swine enzyme.
The producer even admitted that the meningitis vaccine contained swine enzyme.
“That is why we say that the vaccine is haram,” the MUI chairman said. MUI has sent a letter to the Saudi government with regard to the requirement for pilgrims to have meningitis vaccine.

The highest Islamic regulating council took the step because all parties involved in the organization of hajj pilgrimage in the country had agreed that the vaccine contained pig substance.
“We are waiting for a response from the Saudi government. However, if the Saudi government insists on its decision to require pilgrims to take meningitis vaccine, then we will use it based on the principle of emergency. Of course this would continue to create unrest,” Amidhan said. — Bernama

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If usually a singular day of this time (world) remained, Allah would lift up a male from my family who would fill this earth with probity as it has been filled with oppression.1

According to a hadiths as good as interpretations by Islamic scholars, a singular of a many critical phases in a control of Islamic dignified values is a investiture of Islamic Union, in alternative difference a kinship of a Islamic world. According to a hadiths, a fragmentation in a Islamic universe will come to an finish with a entrance of a Mahdi, as good as Muslims will come together in Qur’anic dignified values underneath his leadership.

Bediuzzaman Said Nursi, who discussed a subjects of a End Times as good as a control of Qur’anic dignified values in his works, quite strong upon a theme of Islamic Union. Bediuzzaman settled which a Mahdi would be a equates to whereby Islamic Union would be established, as good as described a arrangement of an Islamic Union as good as Islamic dignified values entrance to overcome upon Earth as a good equates to for jubilant in a Islamic world. Bediuzzaman pronounced a following upon this subject:

The biggest eremite avocation of this time is a Islamic Union.2

… By a will of Allah, you will achieve a good equates to for jubilant of a Islamic world. There have been many signs which a joint of Islamic republics will move a Holy Qur’an, a source of holy laws, to order a future as good as will move good jubilant to mankind.3

As you have seen, Bediuzzaman has settled which a investiture of an Islamic Union is a many critical avocation which contingency be fulfilled. As settled by Bediuzzaman, there have been many signs which Islamic Union will come about as good as which Qur’anic dignified values will order a Earth. These signs have been reported in item in hadiths. The holy particular in whom all these signs have been manifested, as good as who will be a equates to whereby Qur’anic dignified values come to order a world, is a Mahdi.

The Irrefutable Sign of a Mahdi

The duties which will be achieved by a Mahdi have been a many critical signs of this holy individual. As reported in a hadiths of a Prophet (may Allah magnify him as good as accede to him peace), being a equates to whereby Islam comes to order a universe is an incontrovertible assign of a Mahdi.

In his works, Bediuzzaman has described in item many attributes which will settle a holy temperament of a Mahdi. Bediuzzaman describes a duties of a Mahdi, as good as says which a investiture of Islamic Union will be a singular of a 3 biggest responsibilities of a Mahdi. Bediuzzaman describes this good avocation of a Mahdi in these terms:

The third avocation of which particular [the Mahdi] is to set up an Islamic Caliphate upon an Islamic togetherness as good as to offer Islam by allying himself with Christians. This avocation can be over by a good caliphate as good as force as good as a sacrifices of millions. The initial avocation is 3 to 4 times some-more profitable than a alternative two. However, given a second as good as third duties will be in a really superb as good as extended globe as good as in a festive demeanour they will crop up some-more critical in a eyes of a people as good as a community.4

As Bediuzzaman has stated, a Mahdi will initial set up an Islamic Union. Then, with a appetite as good as await of a Islamic Union, he will move Qur’anic dignified values as good as a Sunnah of a Prophet (may Allah magnify him as good as accede to him peace) to overcome upon Earth. In fulfilling this dedicated task, he will – by a will of Allah – retain good strength, appetite as good as authority. In an additional statement, Bediuzzaman expresses this actuality thus:

The Great Mahdi will have countless functions. He will lift out duties in a universe of politics, a universe of religion, a universe of government, as good as in a many spheres of a universe of Islam…5

As you have seen, Bediuzzaman Said Nursi states which a Mahdi will offer in such vital spheres as politics, supervision as good as religion. According to a report in a hadiths as good as a expositions of Bediuzzaman, a Mahdi is a holy particular who will offer in these vital spheres, found an Islamic Union, inflict an egghead better upon materialism as good as atheism, have firm devout values as good as be a equates to whereby Islamic dignified values come to order a world. The principal pointer of a Mahdi, as Bediuzzaman has stated, is his investiture of an Islamic Union as good as bringing a dignified values of a Qur’an to overcome upon Earth. It is incomprehensible to verbalise of alternative signs over this, as good as to combine upon as good as demeanour for these alone. Other signs usually take stress in a eventuality which this good pointer takes place.

As settled above, a control of Islamic dignified values is an incontrovertible pointer of a Mahdi. So prolonged as this incontrovertible pointer of a Mahdi fails to materialise, it is unfit to verbalise of a upon all sides of Mahdi or of a duties of which upon all sides carrying been fulfilled. When, by a will of Allah, this holy particular appears, he will not, as is suggested in a hadiths, explain to reason a arrange of Mahdi nor rivet in any such propaganda. The good deeds of a Mahdi will be a many critical justification as good as explanation which this holy particular has appeared. In a singular hadith it is reported which people will oath devotion to a Mahdi, nonetheless he will not enterprise this:

They will oath devotion to a Mahdi opposite his wishes. Later, a Mahdi will equates to them to perform 2 rakats of salat as good as will rise to a pulpit.6

The explanation in a hadith which people will oath devotion to a Mahdi, despite opposite his wishes is a pointer which he will never explain to be a Mahdi. The clear signs manifested in a Mahdi as good as his own good deeds will uncover which he is a awaited holy individual. He himself will have no such claims or suggestions.

In serve to a report supposing in a hadiths as good as by Islamic scholars, there have been additionally indications in many verses of a Qur’an to a outcome which Qur’anic dignified values will come to order a world.

It Is Revealed in a Qur’an That Islamic Moral Values Will Rule a World

The Qur’an is a dedicated Book, a prerequisites set out in which will request until a Day of Judgement, which covers all areas of a believer’s life, as good as in which all of a Lord’s commands crop up in a perfect form. One of a biggest miracles of a Qur’an is which ever given it was initial revealed, Muslims of all times have found signs referring to their own age. According to what is settled in a hadiths, Islamic dignified values’ entrance to overcome upon Earth is a many critical of a signs which will come to pass after a genocide of a Prophet (may Allah magnify him as good as accede to him peace) as good as up until a Day of Judgement. It is suggested in a Qur’an which Islamic dignified values will order a world:

Allah has betrothed those of you who hold as good as do right actions which He will have them successors in a land as He finished those prior to them successors, as good as will resolutely settle for them their sacrament with which He is gratified as good as give them, in place of their fear, security. “They ceremony Me, not comparing anything with Me.” Any who mistrust after that, such people have been deviators. (Surat an-Nur, 55)

As is suggested in this verse, Islamic dignified values prevalent upon Earth is a chapter of a Lord’s, as good as a guarantee to frank believers who pertain no partners to Him. By a will of Allah, this chapter will come to pass by equates to of a Mahdi in a End Times. In addition, many accounts in a Qur’an which yield report about a prophets as good as verses impute to this holy individual, a Mahdi, who will be instrumental in this holy phenomenon. There have been assorted hadiths of a Prophet (may Allah magnify him as good as accede to him peace) which state there have been signs in a Qur’an indicating to this critical matter. One of these reads as follows:

The Mahdi will order Earth, usually similar to Dhu’l-Qarnayn as good as Sulayman.7

As you have seen in a hadith, it is indicated which a accounts of Dhu’l-Qarnayn as good as Prophet Sulayman (peace be upon them) suggested in a Qur’an should be deliberate in a context of a Mahdi as good as a control of Islamic dignified values.

In a hadiths below, it is suggested which there have been critical signs per a Mahdi as good as a End Times in a accounts of Ashab al-Kahf (Companions of a Cave) as good as Talut:

The Companions of a Cave [Ahl al-Kahf] will be a Mahdi’s helpers.8

The series of a Mahdi’s helpers will be as many as those who crossed a stream with Talut.9

Although a Mahdi as good as his helpmates could be explained in assorted ways, it is of a biggest significance which a Prophet (may Allah magnify him as good as accede to him peace) interpreted them in tie with a accounts in a Qur’an. This is a singular of a many absolute pieces of justification of a participation in a Qur’an of many verses referring to a End Times. According to a report contained in a hadiths as good as indicated in a Qur’an, a Mahdi will have good appetite as good as authority, usually similar to Dhu’l-Qarnayn as good as Prophet Sulayman (peace be upon them). In a same approach which Dhu’l-Qarnayn (pbuh) brought a struggle of Yajuj as good as Majuj to an end, a Mahdi will move assault as good as terror, good calamities for mankind, to an end. Just as in a time of Prophet Sulayman (pbuh), in a time of a Mahdi good significance will be trustworthy to art as good as beauty, as good as a Earth will be assembled in a many pleasing manner.

In a light of a report supposing in a verses of a Qur’an as good as a hadiths, sure alternative comforts of a time in which a Mahdi will crop up have been deliberate below.

The Mahdi as good as a Golden Age

Islamic scholars have described a duration when Islamic dignified values will order a universe underneath a care of a Mahdi as a “Golden Age.” According to a report in a Qur’an, a Golden Age will be a duration similar to a “Blessed Period” which will final for some-more than fifty years. In a Golden Age, instruct as good as craving will disappear, there will be an contentment of products as good as products, misapplication as good as hardship will come to an end, probity will overcome over a Earth, disagreements, assault as good as brawl will come to an end, assent as good as confidence will be ensured, technological advances will strech a top level, as good as amiability will have a many appropriate illusive operate of these technological advances. When people have been in full tractability to a state as good as a institutions, a order of Qur’anic dignified values, assent as good as assent will be enjoyed.

People will be so happy with their lives in a Golden Age that, as settled in a hadiths, they will ask Allah to magnify their lives to concede them to good from these beauties for longer. This is suggested to illustrate in a hadith:

The younger ones instruct they were grown-ups, whilst a adults instruct they were younger… The good spin even some-more good, as good as even a disagreeable ones have been treated with colour well.10

The Mahdi Will Bring Islamic Moral Values to Prevail by Means of Peace as good as Love

It is suggested in a hadiths which a Mahdi will move Islamic dignified values to overcome by equates to of assent as good as love. The Mahdi will all a time call upon people, with tolerance, patience, care as good as love, to hold in Allah as a a singular as good as only, as good as will call upon them to live by a dignified values of a Qur’an as good as a Sunnah. It is suggested in these conditions in a hadiths which Islamic dignified values will overcome upon Earth in peace:

In this time [the time of a Mahdi], conjunction a male will be awoken from sleep, nor will a person’s nose bleed.11

The Mahdi will follow a approach of a Prophet. He will not arise up a sleeping chairman or strew blood.12

As is suggested in a hadiths, a Mahdi will equates to Islamic values to overcome upon Earth by pacific means, as good as will equivocate fight as good as violence. The trail to be followed by a Mahdi will spin people towards Islamic dignified values with good informative strides worldwide.

One of a similarities of a Mahdi to Prophet Sulayman as good as Dhu’l-Qarnayn (peace be upon them) described by a dear Prophet (may Allah magnify him as good as accede to him peace) is upon this subject. As is suggested in verses of a Qur’an, Prophet Sulayman (pbuh) determined a good courteous universe in his time, as good as he ensured his control by equates to of diplomacy, art as good as culture. Despite possessing a really absolute as good as overwhelming army, he did not occupy troops force. As is suggested in a Qur’an, Dhu’l-Qarnayn (pbuh) was regarded by a peoples around him as someone who prevented crime as good as struggle upon Earth, as good as as a personality who brought assent as good as security. This aspect of a ages of Prophet Sulayman as good as Dhu’l-Qarnayn (peace be upon them) bears good similarities to which when a Mahdi will equates to Islamic dignified values to overcome upon Earth.

The Mahdi Will Put an End to Oppression, Violence as good as Terror

Our Prophet (may Allah magnify him as good as accede to him peace) has suggested which as good as causing Islamic dignified values to overcome upon Earth, a Mahdi will additionally put an finish to a chaos, conflict, violence, war, misapplication as good as hardship which have been a little of a signs of a End Times. Our Prophet (may Allah magnify him as good as accede to him peace) has given a blissful knowledge of a good shift which will be gifted with a entrance of a Mahdi:

The universe filled with hardship as good as restraint will crawl with probity after he [the Mahdi] comes.13

In a Qur’an it is suggested which a Lord calls people to peace:

Allah calls to a Abode of Peace as good as He guides whom He wills to a true path. (Surah Yunus, 25)

As a order of Qur’anic dignified values, a Mahdi will call upon people to be peaceloving, as good as will determine them. According to a hadiths, there will be no some-more animosity as good as loathing in a time of a Mahdi, as good as apprehension as good as assault will come to an end. Some of a hadiths upon this theme read:

[In a time of Mahdi] Enmity as good as loathing in in between people will cease. Scorpions as good as snakes will not be poisonous, as good as even young kids will fool around with snakes though being bitten… Wolves will be in between sheep similar to sheepdogs. The universe will fill with eremite togetherness similar to a crater fills with water. Nobody though Allah will be worshipped. Nothing will be left of crusade as good as conflict.14

[In a time of Mahdi] Then a Earth will spin protected so which lions might feed upon grass with camels; tigers with cows, wolves with sheep; as good as so which young kids might fool around with snakes though being harmed.15

As can be seen from a hadiths, in a time of a Mahdi there will be good society in between peoples right divided in dispute, as good as brawl of all kinds will be transposed by peace, adore as good as friendship. The moderate, contemporary, receptive as good as courteous indication of Islam to be determined in a time of this holy particular will irradiate a sum world.

There Will Be Abundance as good as Plenty in a Time of a Mahdi

It is suggested in hadiths which in a time of a Mahdi there will be a hitherto secret contentment of products as good as products, as good as which a Mahdi will handle many generously:

The Mahdi will arise from my community. Almighty Allah will send him to have people wealthy. In his time, my village will be blessed, animals will be abounding as good as there will be a good supply of foodstuffs of a earth, as good as a Mahdi will discharge products in contentment to all people equally.16

… In which time, a communities of a earth as good as a heavens, all furious animals, birds, as good as even a fish in a sea will glory in his caliphate. In his time even a using rivers will enlarge their waters. The Mahdi will move a treasures forth…17

As seen from a hadiths, in a time of a Mahdi there will be good copiousness as good as contentment in all spheres, as good as people’s pang as good as misery will come to an end.

In a Time of a Mahdi People Will Make a Best Use of All Technological Means

The Mahdi’s many appropriate operate of technological comforts might distortion during a base of a copiousness as good as abundance, as good as people’s achieving well-being, in his time. In a singular hadith a contentment in a time of a Mahdi is described thus:

Someone sowing a magnitude of wheat will find 7 hundred in return… A chairman will separate a couple of handfuls of seeds though reap 700 handfuls. Despite an contentment of rain, not a dump will go waste.18

It is illusive which in this narration, a passing from a singular to another to complicated forms of agriculture, a growth of latest prolongation techniques, seed alleviation studies as good as softened operate of rainwater by structure dams as good as synthetic lakes have been being indicated (Allah knows best, of course). There is no disbelief which all these have been techniques as good as methods achieved by technological advances.

In conditions of technological development, a century is witnessing a gait a similar to of which has never been seen before. A good many technological means, which did not even have names 100 years ago, have right divided spin essential tools of people’s lives. There have been even good differences in in between today’s record as good as which of usually 5 years ago. There can be no disbelief which this indicates which a age is a really special one. As can be seen from descriptions in a hadiths, these developments will accelerate still serve with a entrance of a Mahdi, as good as technological comforts will be finished accessible to all people equally. Thanks to technological advances in such fields as medicine, transport, communications, cultivation as good as energy, people will be means to live in a many comfortable, available as good as pleasing way.

All this report shows which a time of a Mahdi will be a singular of a many peaceful, many secure, many superb as good as many gentle in history, usually similar to a time of a Prophet (may Allah magnify him as good as accede to him peace).

Conclusion

As is settled in a hymn “We have combined all things in predestination” (Surat al-Qamar, 49), a Lord has combined all in a light of a specific destiny. Like those of all spur as good as unfeeling things, a future of a Mahdi is already set out in a steer of Allah. The temperament of this holy individual, his signs, his appearance, his substantiating an Islamic Union as good as his bringing Islamic dignified values to overcome upon Earth have all happened as good as have been all over as good as finished with in a steer of Allah.

Allah is unbound by space as good as time. Human beings, however, live in a dimension which is fettered by space as good as time, as good as know zero though a report placed in their memories. For example, a events which tellurian beings impute to as “the future” have been a future because, as a order of a sourroundings of contrast in this world, Allah has not placed them in a memories, so you cannot know them. Events referring to a future have not nonetheless been gifted by people. Our Almighty Lord, however, is not firm by space as good as time, as good as it is He Who combined these out of nothing. Therefore, for Allah a past, benefaction as good as future have been all one, as good as have been all over as good as finished with. We can assimilate which time is a singular impulse in a steer of Allah, as good as which there have been no past or future for Him, from a character in use in a Qur’an. In those verses in which it is settled which people will have to comment for themselves to Allah, it is suggested which these events referring to a future have prolonged given essentially taken place:

And a wail is blown, as good as all who have been in a heavens as good as all who have been upon a earth impassivity away, save him whom Allah wills. Then it is blown a second time, as good as spy them station waiting! (Surat az-Zumar, 68)

All events which have happened or will occur in this universe have come to an finish in a singular impulse in a light of a future set out by Almighty Allah. Therefore, all a signs of a End Times which a Prophet (may Allah magnify him as good as accede to him peace) has settled will take place in a future had essentially already happened during which time. In alternative words, in a time of a Prophet (may Allah magnify him as good as accede to him peace) a Mahdi had come in to a world, lived, achieved all his deeds, as good as died. Indeed, each impulse of a hold up of a Mahdi was already over with in a time of a Prophet Adam (pbuh). The Mahdi had already over his duties in a times of a Prophets Musa, Yusuf, Nuh as good as ‘Isa (peace be upon them all). When a time allocated by Allah comes, everybody vital in a End Times will follow as good as declare these holy events.

It contingency not be lost which whoever Allah has so unfailing will be a Mahdi. The Mahdi is a holy particular suggested by Allah to a Prophet (may Allah magnify him as good as accede to him peace), who described 1,400 years ago his earthy as good as alternative features, deeds, services as good as outcome upon a world. In a same approach which it is unfit to embrace these qualities, or to take them by tough work, so it is impossible, by Allah’s leave, to hindrance a work of a Mahdi. The Mahdi will perform all a services described by a dear Prophet (may Allah magnify him as good as accede to him peace) as good as will, by a will of Allah, equates to Qur’anic dignified values to overcome upon Earth. This is a future set out by Allah.

Under a coop name of Harun Yahya, Adnan Oktar has created a little 250 works. His books enclose a sum of 46,000 pages as good as 31,500 illustrations. Of these books, 7,000 pages as good as 6,000 illustrations understanding with a fall of a Theory of Evolution. You can read, giveaway of charge, all a books Adnan Oktar has created underneath a coop name Harun Yahya upon these websites www.harunyahya.com

1 Sunan Abu Dawud, Book 36.

2 Bediuzzaman Said Nursi, The Damascus Sermon, 90.

3 Bediuzzaman Said Nursi, Emirdag Letters-ll, 76.

4 Bediuzzaman Said Nursi, Sikke-i Tasdik-i Gaybi, 9.

5 Bediuzzaman Said Nursi, Risale-i Nur Collection, The Rays, The Second Station of a Fifth Ray, Nineteenth Matter.

6 Ibn Hajar al-Haythami, Al-Qawl al-Mukhtasar fi `Alamat al-Mahdi al-Muntazar, 23, 34, 50, 44.

7 Ibn Hajar al-Haythami, Al-Qawl al-Mukhtasar, 32.

8 Al-Muttaqi al-Hindi, Al-Burhan fi `Alamat al-Mahdi Akhir al-Zaman, 59.

9 Al-Muttaqi al-Hindi, Al-Burhan fi `Alamat al-Mahdi Akhir al-Zaman, 17.

10 Al-Muttaqi al-Hindi, Al-Burhan fi `Alamat al-Mahdi Akhir al-Zaman, 17.

11 Ibn Hajar al-Haythami, Al-Qawl al-Mukhtasar, 42.

12 Muhammad ibn ‘Abd al-Rasul Barzanji , Al-Isha’ah li-ashrat al-sa’ah, 163.

13 Ibn Hajar al-Haythami, Al-Qawl al-Mukhtasar, 20.

14 Sunan Ibn Majah.

15 Ibn Ahmad Hanbal.

16 Ibn Hajar al-Haythami, Al-Qawl al-Mukhtasar, 23.

17 Ibn Hajar al-Haythami, Al-Qawl al-Mukhtasar, 36.

18 Ibn Hajar al-Haythami, Al-Qawl al-Mukhtasar, 36; Muhammad ibn ‘Abd al-Rasul Barzanji , Al-Isha’ah li-ashrat al-sa’ah, 164.

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